Mrs Chimamanda Adichie, wel-come back to Nigeria…
Before we start, please, I just want to say that my name is Chimamanda Adichie. That’s how I want it; that’s how I’m ad-dressed, and it is not Mrs but Miss. Ms: that’s how I want it. I am saying this, because I just got a mail from my manager this morning. It seems that there are people who attended the church service, and they wrote about it, addressing me as Mrs. Chimamanda (Esega). I didn’t like that at all. So my name is Chimamanda Adichie, full stop!You mean?
This is because it is also responsible that people be called what they want to be called.
In one of your interview published in the some newspapers, (including an interview in Sunday Sun with Akubuiro in 2007), you said you’re a feminist. Can you throw more light on that?
You started by telling me that you’re not “Mrs.”…
Oooh! Is that when I said that, because that quote has followed me everywhere in the world? That’s why I don’t like granting interviews, because whatever you say, in 20 years, you’ll still be quoted. Oh I said I’m a feminist? You know, what I meant was that: you know when people hear feminism, many things come into their head. What I wanted him to understand is that feminism doesn’t mean that you want to be a man. I’m a feminist, I’m a female; a feminist meaning that I want to look like a woman, but I want the equal respect that a man has. I think that human being should be respected based on their achievements and not based on whether you’re a man or woman. But, since I said that, everywhere I go, people are asking about that. I went to Australia, and they had read that; they knew about that. I was on stage in a hall full of people. They said they had a special present for me, and they brought in purse. I just started laughing. It was hilarious. But this is why you should be careful what you say. It was so funny. All the way in Australia!
(cuts in) My name is Chimamada Adichie. If you want to put label for me, put Ms.But people know that you’re married. As an Igbo girl, you know our culture…
(Cuts in again) What does our culture do? Let me tell you about our culture. This thing that you are calling our culture –that when you marry somebody, you’ll start call-ing her Mrs. Somebody –is not our culture; it is Western culture. If you want to talk about our culture, you need to go to people in real Igbo land. But it is true. My grandfather’s name is David. His name is also Nwoye. They call him Nwoye Omeni. Omeni was his mother. You know why? It is to help distinguish him, because there are often many wives. So, it was his mother that they used to identify him. They know that all of these people came from the same compound, but whose child is this one. You may go and ask people who is Nwoye Omeni, and they’ll tell you it is my grandfather. So, conversation about culture is a long one. I don’t even want to have it.
But, at what point would you change your name?
Yes; because it’s all fused. You cannot then come and impose something on somebody. Nobody should come and impose something on somebody, because, if you come and tell me it is our culture, I’ll tell you it is not our culture. Where do you want to start counting? Do you want to start counting in 1920, or do you want us to start counting from 1870?
But culture is dynamic…
Exactly my point, which is why this is new. If culture is dynamic, you cannot use it as conservative tool. We can-not then say it has to be this because it is our culture. My point is that it is a new thing. Things are changing. We live in a world now where women have a right to bear the name they want. So, we cannot say this is how we do it. If some women want to do it that way, that’s fine! God bless them. Some women won’t do it. I am one of those women, and nobody will come to use culture to tell me that I should do what I don’t want to do.
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